In the winter of 1870 the first sign of the dangers ahead was to be seen. They arose from the occupation of Rome by the Italians. The inevitable result of this was that the Roman Catholics of all countries in Europe were at once given a common cause of political endeavour; they were bound each of them in his own State to use his full influence to procure interference either by diplomacy or by arms, and to work for the rescue of the prisoner of the Vatican. The German Catholics felt this as strongly as their co-religionists, and, while he was still at Versailles, a cardinal and bishop of the Church addressed a memorial to the King of Prussia on this matter. This attempt to influence the foreign policy of the new Empire, and to use it for a purpose alien to the direct interest of Germany, was very repugnant to Bismarck and was quite sufficient to arouse feelings of hostility towards the Roman Catholics. These were increased when he heard that the Roman Catholic leaders were combining to form a new political party; in the elections for the first Reichstag this movement was very successful and fifty members were returned whose sole bond of union was religion. This he looked upon as "a mobilisation of the Church against the State"; the formation of a political party founded simply on unity of confession was, he said, an unheard-of innovation in political life. His distrust increased when he found that their leader was Windthorst, a former Minister of the King of Hanover, and, as a patriotic Hanoverian, one of the chief opponents of a powerful and centralised Government. The influence the Church
