Five years before, Bismarck would have spoken as Gerlach did; but in these years he had seen and learnt much; he had freed himself from the influence of his early friends; he had outgrown their theoretic formalism; he had learned to look at the world with his own eyes, and to him, defending his country against the intrigues of weaker and the pressure of more powerful States, the world was a different place from what it was to those who passed their time in the shadow of the Court. He remembered that it was not by strict obedience to general principles that Prussia had grown great. Frederick the Second had not allowed himself to be stopped by these narrow searchings of heart; his successor had not scrupled to ally himself with revolutionary France. This rigid insistence on a rule of right, this nice determining of questions of conscience, seemed better suited to the confessor's chair than to the advisers of a great monarch. And the principle to which he was asked to sacrifice the future of his country,—was it after all a true principle? Why should Prussia trouble herself about the internal constitution of other States, what did it concern her whether France was ruled by a Bourbon or an Orleans or a Bonaparte? How could Prussia continue the policy of the Holy Alliance when the close union of the three Eastern monarchies no longer existed? If France were to attack Germany, Prussia could not expect the support of Russia, she could not even be sure of that of Austria. An understanding with France was required, not by ambition, but by the simplest grounds of self-preservation.
