monly use, makes the stranger feel as if he understood nothing—this is ignorant behavior, and a sure sign of ill breeding.
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One should never make a show of having a deep knowledge of any subject. Well-bred people do not talk in a superior way even about things they have a good knowledge of. It is people who come from the country who offer opinions unasked, as though versed in all manner of accomplishments. Of course some among them do have a really enviable knowledge, and it is their air of self-conceit which is so stupid.
It is a fine thing when a man who thoroughly understands a subject is unwilling to open his mouth, and only speaks when he is questioned.
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Are we only to look at flowers in full bloom, at the moon when it is clear?
Nay, to look out on the rain and long for the moon, to draw the blinds and not to be aware of the passing of the spring—these arouse even deeper feelings. There is much to be seen in young boughs about to flower, in gardens strewn with withered blossom.
Men are wont to regret that the moon has waned or that the blossoms have fallen, and this must be so; but they must be perverse indeed who will say, “This branch, that bough is withered, now there is nought to see.”
In all things it is the Beginning and End that are interesting. The love of men and women—is it only when they meet face to face? To feel sorrow at an unaccomplished meeting, to grieve over empty vows, to spend the long night sleepless and alone, to yearn for distant skies, in a neglected house to think fondly of the past—this is what love is.
Rather than to see the moon shining over a thousand leagues, it sinks deeper into the heart to watch it when at last it appears toward the dawn. It never moves one so much as when seen in gaps be-
