casion demands, with due reserve and decorum. On the other hand, it is sometimes well for people who are not intimate to speak freely.
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In the Province of Inaba there was a girl, the daughter of a certain lay priest of noble family, whose hand was asked in marriage by many that heard of her beauty. However, this girl ate nothing but chestnuts, never touching rice or other grain, and her parents therefore refused, saying that such an unusual thing ought not to be seen by others.
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This is a story of the priests of the Ninnaji. They had a feast to celebrate the farewell to the world of a young acolyte about to enter the priesthood. In their revels they became drunken, and the acolyte, beginning to feel merry, took a three-legged iron pot that lay nearby and put it on his head. Then, though it fitted very tight, he flattened out his nose, pulled the pot over his face, and began to dance. The whole company grew merry beyond measure, until after performing, awhile, he at length tried to pull it off—but in vain! This sobered the feast, and they were thrown into confusion and doubt, wondering what they should do. While they were debating, the pot cut into his head, and blood began to flow and his face swelled up so that he could hardly breathe. They tried to break it, but it was not easily broken, and as the force of the blow went to his head, he could not bear it, and they were obliged to stop. They did not know what to do next, so, throwing a black gauze cloak over the three legs, which looked like horns, they led him, supported by a staff, to the house of a physician in Kyoto. People looked at them with amazement as they went along. It must have been a queer scene when they brought him face to face with the physician on entering his house. When he spoke, his voice was muffled, and resounded so that they could not hear what he said. The physician said that he had never seen such a case in the books, nor had he ever had any oral instruction on the point, so they were obliged to return to the temple.
