weeks before his death he admitted, in a remarkable letter to Ezra Stiles, a doubt as to the divinity of Jesus; but he remarked with his characteristic tranquillity that he thought it "needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble." Not elate, like Emerson, yet quite unawed, this imitator of Jesus and Socrates walked in this world and prepared for his ease in Zion.
Franklin set himself in youth to the study of "moral perfection," and the work which only great public business prevented his leaving as his literary monument was to have been a treatise on the "art of virtue." His merits, however, in both the theory and practice of the moral life have been seriously called in question. It is alleged that his standards were low and that he did not live up to them. It must be conceded on the one hand that he had a natural son who became governor of New Jersey, and on the other hand that industry and frugality, which most of us place among the minor, he placed among the major virtues. When one has referred the "errata" of his adolescence to animal spirits, "free thinking," and bad company; and when one has explained certain laxities of his maturity by alluding to the indulgent temper of the French society in which he then lived; one may as well candidly admit that St. Francis made chastity a more conspicuous jewel in his crown of virtues than did Dr. Franklin. And when one has pointed out
