program of reading for the bar may be suggested by one of his entries at the age of twenty-three:
Labor to get distinct ideas of law, right, wrong, justice, equity; search for them in your own mind, in Roman, Grecian, French, English treatises of natural, civil, common, statute law; aim at an exact knowledge of the nature, end, and means of government; compare the different forms of it with each other, and each of them with their effects on public and private happiness. Study Seneca, Cicero, and all other good moral writers; study Montesquieu, Bolingbroke, Vinnius, etc., and all other good civil writers.
He enjoins it upon himself to observe the arts of popularity in the tavern, town-meeting, the training field, and the meeting-house, though it must be added that none of his line mastered these arts. He frequents the courts, converses with successful men, records a public-spirited act of Franklin's, and surmises after an hour's talk at Mayor Gardener's that "the design of Christianity was not to make men good riddle-solvers or good mystery-mongers but good men, good magistrates." After a bit of dawdling, he tells himself that "twenty-five years of the animal life is a great proportion to be spent to so little purpose." He vows to read twelve hours a day. He cries to himself: "Let love and vanity be extinguished, and the great passions of ambition, patriotism, break out and burn. Let little objects be neglected and forgot, and great ones engross, arouse, and exalt my soul." Such temper issued from that
