class-war. But let us admit, also, that it strikes quite as deeply into the pretensions of any class whatsoever, which governing in its own interest, becomes the oppressor and parasite of the body politic. These stalwart American individuals whom Whitman demands in immense numbers as the counterpoise to the levelling State cut all classes to pieces. "The pride and centripetal isolation of a human being in himself," he says in one of his timely pregnant passages, is the check, "whereby Nature restrains the deadly original relentlessness of all her first-class laws."
There is no reconciliation of this haughty individualism with his haughty nationalism possible except through faith—faith to believe that the American type of democratic government is the form best adapted to the production of the largest possible number of great and happy individuals. Rise to that faith, and you find within reach a principle of reconciliation between your proud nationalism, and that profound and sacred instinct in you which impels you to join hands with men and women who live under other flags yet belong to the same great civil society. Keep your eyes fixed on the true goal of national life and you may keep your national loyalty even in a league of nations. You may say in all honesty and with the full ardor of patriotic exaltation: "O America, because you build for mankind, I build for you."
Whitman is not the altogether intoxicated be-
