FA HSIEN in
Good Law, and Buddhist temples were built in various parts of China. By the beginning of the fourth century Chinese novices were taking the vows required for the Buddhist priesthood, and monasteries were endowed for their reception.
In A.D. 399 FA HsiEN started on his great pedestrian journey from the heart of China overland to India, his object being to procure copies of the Buddhist Canon, statues, and relics. Those who accompanied him at starting either turned back or died on U*c~?vay7 and he finally reached India with only one companiott7^vh6~^ settled there and never returned to China. .After visit- ing various important centres, such as Ma^adha, Patna, Benares, and Buddha-Gaya, and effecting the-)Object"~oT his journey, he took passage on a merCrTant-ship, and reached Ceylon. There he found a large junk which carried him to Java, whence, after surviving many perils of the sea, he made his way on board another junk to the coast of Shantung, disembarking in A.D. 414 with all his treasures at the point now occupied by the German settlement of Kiao-chow.
The narrative of his adventurous journey, as told by himself, is still in existence, written in a crabbed and difficult style. His itinerary has been traced, and nearly all the places mentioned by him have been identified. The following passage refers to the desert of Gobi, which the travellers had to cross :
" In this desert there are a great many evil spirits and hot winds. Those who encounter the latter perish to a man. There are neither birds above nor beasts below. Gazing on all sides, as far as the eye can reach, in order to mark the track, it would be impossible to succeed but for the rotting bones of dead men which point the way."
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