and spells should be recited; he did not however dare to state on whose behalf these things were to be done.
Small wonder that in the dream she turned upon him so bitter and reproachful a gaze, feeling (as by her words he judged she did) that this one sin had robbed her of salvation. He remembered her constant devotions; never since that fatal day had she omitted one single prayer, penance or charity that might serve as atonement for her guilt. Yet all had been in vain, and even in the world beyond, this one crime clung to her like a stain that could not be washed away. In the past he had never thought clearly about such things; but now they lived in his mind with a terrible vividness and certainty. Were there but some spell, some magic that could enable him to seek her out in the obscure region where her soul was dwelling, and suffer in her stead the penalties of his own offence! Yet the truth was that he could not so much as have a few poor Masses said for her soul; for, had he named her, the suspicions of the Court would at once have been aroused.
Concerning the Emperor, too, Genji’s conscience was very uneasy; for had Ryōzen indeed discovered the true story of his birth, he must now be living in a state of continual apprehension. It was at about this time that Genji put himself under the especial protection of Amida, Buddha of Boundless Light, beseeching the Blessed One that in due time his soul and that of the lady whom he had undone might spring from the same lotus in His holy Paradise. But of such an issue he had little hope, and often he would disconsolately recite the verse: ‘Fain would I follow her, could I but hope to thread my way among the sunless Rivers of the World Below.’[1]
- ↑ Through each of the Three Evil Realms (of Animals, Hungry Ghosts and Demons) runs a meandering river.
