The claims of Akikonomu were considerable, since it was the dying wish of Fujitsubo, the Emperor’s mother, that her son should be guided by this lady’s counsel; and in urging her claims Genji was able to plead this excuse. The great disadvantage of such a choice was that Akikonomu, like Fujitsubo before her, was closely connected with the reigning family, and such alliances are very unpopular in the country. Lady Chūjō[1] had the merit of priority, and to her partisans it appeared that there could be no question of any one else being called upon to share the Throne. But there were many supporters of Lady Akikonomu who were equally indignant that her claims should for an instant be questioned.
Prince Hyōbukyō[2] had now succeeded to the post of President of the Board of Rites, previously held by Asagao’s father; he had become a figure of considerable importance at Court and it was no longer deemed politic that his daughter should be refused admittance to the Imperial Household.
This lady, like Akikonomu, had the disadvantage of a close connection with the ruling House; but on the other hand her elevation to the Throne was just as likely to have been supported by the Emperor’s late mother as that of Akikonomu, for the new-comer was her brother’s child, and it was thought by many people not to be unreasonable that this elder cousin should be called upon to take Fujitsubo’s place, as far as watching over the health and happiness of the young Emperor was concerned. The claims, then, were pretty equally divided, and after some hesitation Genji followed his own inclinations by appointing Akikonomu to share the Throne. How strange that in the end this lady
