it forth into a better light. For certainly Fate is derived a fando from speaking: Nor is it properly any other than the Divine Sentence and injunction, which is that very thing I here mean by it. For I define the true Fate either with the illustrious Picus Mirandula, a Series and Order of Causes depending upon Divine Counsel, or in my own termes (though not so plainly, yet more exactly) an immoveable decree of Providence inherent in things moveable, which surely disposes every of them in its own Order, Place and Time. I call it a decree of Providence; for I am not altogether of the same Mind, with the Divines of our dayes (I crave leave for a free Investigation of Truth) who confound it as well in Name as Thing with Providence it self. I know it is a high and rash presumption to enterprize the comprisal and limitation of that supersubstantial and supercelestial Nature (I
