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who rely opon his statements may take them on trust. But it is impossible to expect the secrets of initiation to be made public, or even if made public, to be accepted unchallenged, in these days, simply on the authority of even the highest adept. Under such circumstances, when religions prejudices are yet so very strong, and when the public is not scientifically prepared to test the correctness of the views of the Himalayan Mahatmas—it is not desirable to publish them in any other but a fragmentary form.
II.As already pointed out, the Mahatmas have no intention whatsoever of assuming the attitude of world-instructors; nor are they in any way anxious that the public, or any portion of it, or even any of our own members, should relinquish their own settled religious opinions, and accept their views without inquiry. As any explanation regarding the subjects in question is likely to come directly into collision with the religious doctrines prevalent in various parts of the civilized world, it will be premature to give out any such explanation, until the public is prepared to test the correctness of their respective religious dogmas, in the same manner in which the validity of a scientific hypothesis is tested. In a word, they must wait until humanity has evolved up to the plane of spiritual intuitiveness, or take the crushing responsibility of trying to force artificially such a preternatural psychic growth. Very slight occult experience is sufficient to show how futile would be the task, how disastrous the failure, how direful the reaction in its consequences, were the Masters to adopt any other policy!
III.It is impossible to give complete explanations regarding most of the subjects touched upon in "Esoteric Buddhism," without disclosing some of the secrets of initiation.
IV.It is extremely difficult to express in English the abstract and metaphysical ideas connected with these subjects. Until many of these ideas are gradually made familiar to the mind of the Western reader, any attempt at a general explanation of these questions in the language of ordinary life, is
